Who do you say that I am? And what do they say of you?

So, if his followers just thought
he was the anointed of God, what did he think?
Well, this is also very complicated.
We are seeing his words through the lens of the Gospel writers who, at
least in the case of John, explicitly trying to portray him as divine. John
said he was the Son of God. He also said
he was one with the father. But so am
I. And so are you. And so is everyone who has turned their
attention to God since Jesus’s saving work. And this quote appears in John - the Gospel
most concerned with establishing his divinity. Just like “anyone who has seen
me has seen the father” appears in John in response to Phillip. But even the
Gospel of John leaves this bent on Jesus’s words from time to time as it
retells Jesus through the people’s eyes.
In John 10 he claimed to be the son of God and asked why he should be
stoned for that. The Jews in the temple
at the Feast of Dediction were crying blasphemy because that is the world view
they were coming from. I do not share
this view with the ancient Jewish religious authorities. Nor was it necessarily
the world view of his followers or the common Jew who proclaimed him the
messiah. The Messiah was generally
thought to be the coming savior of Israel who would throw off the oppression of
the Romans, most likely militarily. They
were waiting for a warrior king. Instead, what they got was Jesus. He is much like
the Old Testament prophets, but was a teacher and agitator for change as well. But just because I don’t believe he was
delivered by angels to Mary in a literal virgin birth, does that make me a
non-Christian? I don’t think so. I believe about Jesus what his original
followers and the early church believed, that he was a man anointed by God and
was so close to God in the way he lived that some people later called him
divine. (People like the Gospel
writers). I am more like the Samaritan
woman at the well, who believed he was a prophet. But he turned out to be more than this. He turned out to be the messiah, defined as a
man who would throw off the shackles of the religious institutions that had
built up that separated people from relationship with God.
I have never been rejected from a
church because of my views. In fact, quite
the opposite. I put these views on
display every week in my blog and send them to my pastors at my new First
United Methodist church. It is a church
in which I recently went through the membership class and will be confirmed as
a member. I have been accepted by my
little church with open arms. And this
was true of my last church as well – a church that I attended for more than 15
years. (I only changed churches because
my wife got a job as the worship leader at the new church). The response of the head pastor to my “Acceptance
begets love” post actually, she said, moved her to tears. The church is meant
to have open doors and to accept people for who they are, alternative or unorthodox
views aside. You become known and
accepted for who you are: the good, the bad, and all the rest. This is the church that Jesus founded. The only fear is to be known, because we are
not used to being known intimately in our modern western society. But it is so good to be known. It is so good to be known by the people that
make up your church, and as an extension, known by God. You see, I believe that God is literally
present in the relationships you have.
This is because God is said to be one in eternal relationship with his
parts. And as Christ’s followers, we are
the body of Jesus on Earth, one part of the triune Abrahamic God. And this is actually a very orthodox view. I thank God for meeting me through the warm
people of my church. In this way, I am
enveloped by God just as much as when I am soaking to God Mixes and laying on
the couch or reading scripture or praying.
God is tangible in this way. God
is tangible in his body on Earth. I
think this is just what Jesus wanted. He wanted to establish a group of people that would love each other and then go out and change the world by loving others. That is who Jesus is.